Sose Oserase, Mohawk Ironworker Who Perished In The Quebec City Bridge Collapse (1907)
This headstone memorializes Sose Oserase (aka John Deer) who was one of more than 30 Caughnawaga Ironworkers who perished in the Quebec City bridge collapse of 1907.
Of possible interest
One Man’s Genealogical Hunt: Sose Akwiranoron of Caughnawaga
Douglas left a message recently requesting information about the parentage of Sose Akwiranoron Beauvais, and I was curious as to the source of his “genealogical itch” . I’m sharing his story with you as I think it’s a great example of what I like to call “artefact-driven family research”. Perhaps his search will inspire you – who knows what stories might be lying around in your attic?
Evelyn,
This is the photograph my ancestors’ descendants had in their possession down in CT and NJ. Woodbine Township to be exact. The Woodward’s from Newark, Vermont - they moved down to the Putnam/ Daysville, CT area sometime around the 1930′s I think (probably because of a lack of work here and the job market down there).
Anyway, I got a duplicate print and negative from the relative down that way, who stated that this was her ancestor Parker Preston Woodward who died around Read more »
History Of Kahnawake | Links To Biographical Info | Pt 6 (T-Z)
Series Introduction And Index
COLOUR CODE
Blue = Native American or married Native American
Orange = Religious Order (non-Native)
Taffanel de la Jonquiere, Jacques-Pierre, Marquis
Naval officer, governor general of Canada, 18th century
Link:
Tarbell, John
Captive, 17th century
Link: Read more »
History Of Kahnawake | Links To Biographical Info | Pt 5 (M-S)
Series Introduction And Index
COLOUR CODE
Blue = Native American or married Native American
Orange = Religious Order (non-Native)
Macleod, Normand
Army officer fur-trader, Indian Department
Links:
Marcol, Gabriel
Jesuit missionary, 18th century
Links:
Reader Query: Sose Akwiranoron Beauvais
This request for information was left by Douglas and I’m looking forward to working with him however I thought I would also share his request with readers in case someone can help. If you prefer to contact him directly, please send me your contact information and I’ll forward it to him!
Kindly I am seeking the parentage of Sose Akwiranoron Beauvais (1870/1872-1913) to “push the lineage back but no, I am not related to anyone (that I know of) within the Kahnawa:ke Community. This is mostly to satisfy my own genealogical itch.
I see his death record, and his marriage record, but MY eyes are either failing me miserably or else the ancestry.com viewer of documents is not-as-great as they say it is. Or else they scanned the records poorly. He was allegedly born April 20, 1870 or 1872 and married Nov 04 1890 per the Ste. Francois Xavier du Sault St. Louis, Caughnawaga (Kahnawa:ke) Mohawk Community, Quebec, Canada Church to Marie Ioriwiioston Kelly. He was a “Hiawatha” Indian actor. Sose died on March 4-5-6 (?), 1913. Read more »
Who Was Caughnawaga Shoemaker Aurele Beaulieu?
Well, if you were living in Caughnawaga in the late ’40s then you would have known her as Marie Therese Varin, but today she goes by the name Nedra (Broden) Rich – and Nedra is on an important quest. Please read her story below and see if you can help us uncover some hidden parts of her past – a past which connects with that of Aurele Beaulieu of Caughnawaga.
Marie Therese’s story begins in 1947 when she was born (probably at home in Caughnawaga) to Aurele Beaulieu and Marie Aurore Rolande Varin. She lived in Caughnawaga from 1947 to 1950 along with her brother Joseph Willie Henri Beaulieu.
However, the Beaulieu home was not just a home; it was also the location of Aurele Beaulieu‘s shoemaking business.
Another piece of information is that the Beaulieu family had friends in Kahnawake which included an Ida Dubo and Rose (?). Read more »
Canadian Family Postcards Featured In The Eastern Door!
Here’s a big thank you to journalist Brittany LeBorgne for featuring the Canadian Family Vintage Postcard Collection in a half page spread this week in Kahnawake’s Eastern Door. Let’s hope LeBorgne’s article inspires still more family historians to hunt through their closets and attics for those little paper treasures!
Nia:wen!
Related Posts:
Caughnawaga Entertainers – The “Wild West”, Vaudeville And Hollywood Years
There’s a great book at the Chateauguay Library called “Kahnawake: A Mohawk look at Canada“ by Johnny Beauvais (ISBN 0-1234-567-8, 1985) which gives much insight into how the significance of the Chief Poking Fire Museum in Caughnawaga, and the place of Kahnawake in the entertainment industry (among many other subjects).
In his “Show Biz” chapter, Beauvais explains that as the Fur Trade declined in the mid-19th century many natives of Caughnawaga began to earn income by sharing some of their Iroquois traditions such as handicrafts, lacrosse, dance and music. Beginning in the early 1880s with the wildly popular Buffalo Bill Cody Wild West Show, the European and American public were entranced with the American Wild West and – of course – Wild West Indians.
On a personal note I have a family memory about that. My husband is Italian and grew up in Milan in the 40s/50s. During his childhood, his Italian nonno would often regale him with stories about having seen the Buffalo Bill Cody Show and “real live indians”. He was very proud of having seen them in the flesh. When Italian children pictured Canada, they picture red-coated mounties, Eskimos and igloos and the type of indians that they had seen in the Cody’s shows.
Returning to the main topic, it’s important to note that although Caughnawaga had a truly rich indigenous culture to share, the entertainers soon realized that what the paying public wanted was their image of the Indian, which was actually the culture of the Sioux, so Mohawk natives had to set aside their own traditions. This is why many pictures of the time – and the look of the Chief Poking Fire Museum – do not accurately reflect Iroquois culture. It was a commercial decision and not some ignorance of their own culture. Read more »
























